And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
And i was taken and shown ...a man ...
and the man was trying to please a woman ...
and THE man ...would do ANY THING ...TO PLEASE THE WOMAN ...
ps: i was going to say ...what an "UNGodly" man ...would DO to PLEASE A WOMAN ...
Yet as THE WORD OF GOD shows PLAINLY many men "chosen" of God and Jesus ...came under THE SAME.
and scripture came back to remembrance ...
of COURSE ...the first to FALL was ADAM ...after EVE ...believed satan ...beguiling her to "think for herself " rather than following the will of GOD and JESUS for them ...Samson ...David ...and many millions more !!!! Give over an ENTIRE NATION ...mmmm HELL OH ...
Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.
Thus was heaven and earth finished with all their apparel, and in the seventh day God ended his work which he had made, and rested in the seventh day from all his works which he had made. And God blessed the seventh day, and sanctified it, for in it he rested from all his works which he had created and made.
These are the generations of heaven and earth when they were created, in the time when the Lord God created heaven and earth and all the shrubs of the field before they were in the earth. And all the herbs of the field before they sprang, for the Lord God had yet sent no rain upon the earth, neither was there yet any man to till the earth. But there arose a mist out of the ground, and watered all the face of the earth: Then the Lord God shaped man, even of the mould of the earth, and breathed into his face the breath of life. So man was made a living soul.
The Lord God also planted a garden in Eden from the beginning, and there he set man whom he had formed. And the Lord God made to spring out of the earth, all manner trees beautiful to the sight and pleasant to eat, and the tree of life in the midst of the garden: and also the tree of knowledge of good and evil.
And there sprang a river out of Eden to water the garden, and there divided itself, and grew into four principal waters. The name of the one is Phison, he it is that compasses all the land of Hevila, where gold groweth. And the gold of that country is precious, there is found Bedellion and a stone called Onyx. The name of the second river is Gihon, which compasses all the land of Inde. And the name of the third river is Hidekell, which runneth on the east side of the Assyrians. And the fourth river is Euphrates.
And the Lord God took Adam, and put him in the garden of Eden, to dress it and to keep it. And the Lord God commanded Adam saying: Of all the trees of the garden see thou eat: But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it thou shalt die the death.
And the Lord God said: It is not good that man should be alone, I will make him an helper to bear him company. And after that the Lord God had made of the earth all manner beasts of the field, and all manner fowls of the air, he brought them unto Adam to see what he would call them. And as Adam called all manner living beasts, even so are their names. And Adam gave names unto all manner cattle, and unto the fowls of the air, and unto all manner beasts of the field. But there was no help found unto Adam to bear him company.
Then the Lord God cast a slumber on Adam, and he slept. And then he took out one of his ribs, and in stead thereof he filled up the place with flesh. And the Lord God made of the rib which he took out of Adam, a woman: and brought her unto Adam. Then said Adam: This is once bone of my bones, and flesh of my flesh. This shall be called woman: because she was taken of the man. For this cause shall a man leave father and mother, and cleave unto his wife, and they shall be one flesh. And they were either of them naked, both Adam and his wife, and were not ashamedBut the serpent was subtler than all the beasts of the field, which the Lord God had made: and said unto the woman: you, hath God said in deed, you shall not eat of all manner trees in the garden? And the woman said unto the serpent, of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden ( said God ) see that ye eat not, and see that ye touch it not, lest ye die. Then said the serpent unto the woman: tush ye shall not die: but God doth know that whensoever ye should eat of it, your eyes should be opened, and ye should be as God, and know both good and evil. And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to give understanding. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both of them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.
And they heard the voice of the Lord God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the Lord God, among the trees of the garden. And the Lord God called Adam, and said unto him: where art thou? And he answered: Thy voice I heard in the garden, but I was afraid, because I was naked, and therefore hid myself. And he said: Who told thee that thou wast naked? hast thou eaten of the tree, of which I bade thee that thou shouldest not eat? And Adam answered: The woman which thou gavest to bear me company, she took me of the tree, and I ate. And the Lord God said unto the woman: Wherefore didest thou so? And the woman answered: The serpent deceived me and I ate.
And the Lord God said unto the serpent: because thou hast so done most cursed be thou of all cattle and of all beasts of the field: upon thy belly shalt thou go: and earth shalt thou eat all days of thy life. Moreover I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel.
And unto the woman he said: I will surely increase thy sorrow, and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband, and he shall rule thee.
And unto Adam he said: Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying: See thou eat not thereof: cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: And it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field. In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return.
And Adam called his wife Heva, because she was the mother of all that liveth. And the Lord God made Adam and his wife garments of skins, and put them on them. And the Lord God said: Lo, Adam is become as it were one of us, in knowledge of good and evil. But now lest he stretch forth his hand and take also of the tree of life, and eat and live ever. And the Lord God cast him out of the garden of Eden, to till the earth whence he was taken. And he cast Adam out, and set at the entering of the garden Eden, Cherubim with a naked sword moving in and out, to keep the way to the tree of lifeTHE GOSPELL OF ST. MATTHEW Chpt 14
At that time Herod the Tetrarcha heard of the fame of Jesu, and said unto his servants: this is John the Baptist. He is risen again from death and therefore are such miracles wrought by him. For Herod had taken John, and bound him, and put him in prison for Herodias sake, his brother Philips wife. For John said unto him: It is not lawful for thee to have her. And when he would have put him to death, he feared the people, because they counted him as a Prophet.
But when Herods birthday was come the daughter of Herodias danced before them, and pleased Herod. Wherefore he promised with an oath, that he would give her whatsoever she would ask. And she being informed of her mother before, said: give me here John Baptists head in a platter. And the King sorrowed. Nevertheless for his oaths sake, and for their sakes which sat also at the table, he commanded it to be given her: and sent and beheaded John in the prison, and his head was brought in a platter and given to the damsel, and she brought it to her mother. And his disciples came and took up his body, and buried it: and went and told Jesus.
When Jesus heard that, he departed thence by ship into a desert place out of the way. And when the people had heard thereof, they followed him afoot out of their cities. And Jesus went forth and saw much people, and his heart did melt upon them, and he healed of them those that were sick. When evening was come, his disciples came to him saying: this is a desert place, and the day is spent: let the people depart, that they may go into the towns, and buy them victuals. But Jesus said to them: They have no need to go away. Give ye them to eat. Then said they unto him: we have here but five loaves and two fishes. And he said: bring them hither. And he commanded the people to sit down on the grass, and took the five loaves and the two fishes, and looked up to heaven and blessed, and brake and gave the loaves to his disciples, and the disciples gave them to the people. And they did all eat, and were sufficed. And they gathered up of the *gobbets that remained twelve baskets full. And they that ate, were in number about five thousand men, beside women and children.
And straight way Jesus made his disciples enter into a ship, and to go over before him, while he sent the people away. And as soon as he had sent the people away, he went up into a mountain alone to pray. And when night was come, he was there himself alone. And the ship was now in the midst of the sea, and was tossed with waves, for it was a contrary wind. In the fourth watch of the night Jesus came unto them walking on the sea. And when his disciples saw him walking on the sea, they were troubled, saying: it is some spirit, and cried out for fear. And straight way Jesus spake unto them saying: be of good cheer, it is I, be not afraid.
Peter answered him, and said: master, if thou be he, bid me come unto thee on the water. And he said, come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw a mighty wind, he was afraid. And as he began to sink, he cried saying: master save me. And immediately Jesus stretched forth his hand, and caught him, and said to him: O thou of little faith, wherefore didst thou doubt? And as soon as they were come into the ship, the wind ceased. Then they that were in the ship, came and worshipped him, saying: of a truth thou art the son of God. And when they were come over, they went in to the land of Genazareth. And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were sick, and besought him, that they might touch the hem of his vesture only. And as many as touched it were made safe*gobbets (bit or morsel)
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
A man ought not to cover his head, for as much as he is the image and glory of God. The woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the womans sake: but the woman for the mans sake. For this cause ought the woman to have power on her head, for the angels sakes. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is of the man, even so is the man by the woman: but all is of God.
Judge in yourselves whether it be comely that a woman pray unto God bareheaded. Or else doth not nature teach you, that it is a shame for a man, if he have long hair: and a praise to a woman, if she have long hair? For her hair is given her to cover her with all. If there be any man among you that lusteth to strive let him know that we have no such custom, neither the congregations of God.
This I warn you of, and commend not that ye come together: not after a better manner but after a worse. First of all when ye come together in the congregation, I hear that there is dissension among you: and I partly believe it. For there must be sects among you, that they which are perfect among you, might be known. When ye come together, a man cannot eat the Lords supper. For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken. Have ye not houses to eat and to drink in? Or else despise ye the congregation of God, and shame them that have not? What shall I say unto you? shall I praise you? In this praise I you not.
That which I delivered unto you, I received of the Lord. For the Lord Jesus the same night in which he was betrayed, took bread: and thanked and brake, and said. Take ye, and eat ye: this is my body which is broken for you. This do ye in the remembrance of me. After the same manner he took the cup, when supper was done, saying: This do as oft as ye drink it, in remembrance of me. For as often as ye shall eat this bread, and drink this cup, ye shall show the Lords death, till he come. Wherefore whosoever shall eat of this bread, or drink of the cup unworthily, shall be guilty of the body and blood of the Lord. Let a man therefore examine himself, and so let him eat of the bread and drink of the cup. For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lords body.
For this cause many are weak and sick among you, and many sleep. If we had truly judged ourselves, we should not have been judged. But when we are judged of the Lord we are chastened, because we should not be damned with the world. Wherefore my brethren when ye come to gether to eat, tarry one for another. If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I comeFor the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
and women have rule of thee.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE THIRD BOOK OF ESDRAS Chpt 3
King Darius made a great feast unto his servants, unto all his court, and to all the officers of Medea and Persia, yee to all the deputies and rulers that were under him, from India unto Ethiopia, an hundred twenty seven countries. So when they had eaten and drunken being satisfied, and were gone home again. Darius the King went into his chamber, layed him down to sleep, and so awaked.
Then three young men, that kept the Kings person, and watched his body communed among themselves, and spake one to another: Let every one of us say something, and look whos sentence is wiser and more excellent then the other unto him shall King Darius give great gifts, and cloth him in purple. He shall give him vessels of gold to drink in, clothes of gold and coverings: he shall make him a costly chariot and a bridle of gold, he shall give him a bonnet of white silk, and a chain of gold about his neck: yee he shall be the second and principal next unto King Darius and that because of his wisdom, and shall be called the Kings kinsman.
So every one wrote his meaning sealed it, and laid it under the Kings pillow, and said: when the king ariseth, we will give him our writings: and look whose word the King and his chief Lords judge to be the most wisely spoken, the same shall have the victory. One wrote: Wine is a strong thing. The second wrote: The king is stronger. The third wrote: Women have yet more strength, but above all things the truth beareth away the victory. Now when the king was risen up, they took their writings and delivered them unto him, and so he read them. Then sent he forth and called all his chief lords, all the deputies and rulers of the countries of Medea and Persia. And when they were set down in the counsel, the writings were read before them. And he commanded to call for the young men that they might declare their meanings themselves by mouth. So when they were sent for, and came in, the King said unto them: show us and make us to understand, what the things are that ye have written.
Then began the first, ( which had spoken of the strength of wine ) and said: O ye men, wine is marvelous strong, and over cometh them that drink it: it decieveth the mind, and bringeth both the poor man and the King to *dotage and vanity. Thus doth it also the bondman and with the free, with the poor and rich: it taketh away their understanding, and make them careless and merry, so that none of them remembereth any heaviness, debt or duty: It causeth a man to think also that the thing which he doeth, is honest and good: and remembereth not that he is a King, nor that he is in authority, and that he ought not to do such things. Moreover, when men are drinking, they forget all friendship, all brotherly faithfulness and love: but as soon as they are drunken, they draw out the sword and will fight: and when they are layed down from the wine, and so risen up again, they can not tell what they did: judge ye now, is not wine the strongest? For who would else take in hand to do such things? And when he had spoken this he held his tongue.*dotage (unfamiliar affection)
THE THIRD BOOK OF ESDRAS Chpt 4
Then the second which had said, that the king was stronger, began to speak, saying: O ye men, are not they the strongest and most excellent, that conquer the land and the sea, and all that is in the sea and in the earth? Now is the King lord of all these things, and hath dominion of them all: and look what he commandeth is done. If he send his men forth a warfare, they go, and break down hills, walls and towns. They are slain, and slay ( other men ) themselves, and overpass not the Kings word. If they get the victory they bring the King all the spoil. Like wise the other that meddle not with wars and fighting, but till the ground: when they reap, they bring tribute unto the King. And if the King alone do but command to kill, they kill: if he command to forgive, they forgive: If he command to smite, they smite: if he command to drive away, they drive away: if he command to build, they build: If he command to break down, they break down: if he command to plant, they plant. The common people and the rulers are obedient unto him. And the King in the mean season sitteth him down, eateth, and drinketh, and taketh his rest: Then keep they watch round about the King, and not one of them dare get him out of the way, to do his own business, but must be obedient unto the King at a word. Judge ye now, O ye men, how should not he go far above, unto whom men are this obedient? And when he had spoken this, he held his tongue. The third whose name was Zorobabel, which had spoken of women and of truth, began to say after this manner: O ye men, it is not the great king, it is not the multitude of men, neither is it wine that excelleth: Who is it then that hath the lordship over them? Have not women borne the king, and all the people that rule those things? Have not women born them, and brought them up, that plant the vines, where out the wine cometh? They make the garments for all men, they give honor unto all men, and without women can not men live. If they gather gold and silver and all precious things, and see a fair well favored woman, they leave all together, and turn their eyes only unto the woman, and gape upon her, and have more desire unto her, then unto the silver and gold, or any manner of precious thing. A man leaveth his father that brought him up, he leaveth his own natural country, and cleaveth unto the woman: yee he jeopardizeth his life with the woman, and remembereth neither father, ner mother, ner country. By this then yee must needs know, that women have the dominion over you. Doth it grieve you? A man taketh his sword, and goeth his way to steal, to kill, to murder to sail upon the sea, and seeth a lion, and goeth in the darkness: and when he hath stolen, deceived and robbed, he bringeth it unto his love. Again, a man loveth his wife better then father and mother: yee many one there be, that run out of their wits, and become bondmen for their wives sakes: many one also have perished, and have been slain, and have sinned because of women.
And now believe me, I know a King which is great in his power, and all lands stand in awe of him, and no man dare lay hand upon him: yet did I see, that Apame (the daughter of the great King Bartacus ) the Kings concubine, sat beside the King upon the right hand, and took off his crown from his head, and set it upon her own head, and smote the King with her left hand. Moreover, the King looked upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure with him, the King was *faine to flatter her, and to give her good words, till he had gotten her favor again.
O ye men, are not women then stronger? Great is the earth, and high is the heaven that do these things. Then the King and the Princes looked one upon another. So he began to speak of the truth: O ye men, are not women stronger? Great is the earth, high is the heaven, swift is the course of the sun, he compasses the heaven round about, and fetcheth his course again to his own place in one day. Is he not excellent that doeth this? Yee great is the truth, and stronger than all things. All the earth calleth upon the truth, the heaven praiseth it, all works shake and tremble at it, and with it is no unrighteous thing. Wine is unrighteous: the King is unrighteous: women are unrighteous: all the children of men are unrighteous, yee all their works are unrighteous, and there is no truth in them, in their unrighteousness also shall they be destroyed and perish. As for the truth, it endureth, and is all way strong: it liveth and conquereth for evermore world with out end.
The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.
And with that he held his tongue, and all the people cried and said: Great is truth, and above all. Then said the king unto him: Ask what thou wilt, more than is appointed in the writing, and I shall give it thee, for thou art found wiser than thy companions: thou shalt sit next me, and be my kinsman. Then said he unto the king: Remember thy promise and vow, which thou hast vowed and promised ( in the day when thou camest to the Kingdom ) to build up Jerusalem, and to send again all the vessels and Jewels, that were taken away out of Jerusalem: which Cyrus separated, when he offered in Babylon, and would send them again. And thy mind was to build up the temple, which the Edomites burnt, when Jerusalem was destroyed by the Caldees. This only ( O King ) is the thing that I require, this is the majesty, which I desire and ask of thee: that thou perform the vow, which thou with thine own mouth hast made unto the King of heaven.
Then Darius the King stood up, and kissed him, and wrote a letter unto all the deputies and *Shreves, to all the Lords and nobles, that they should convey him forth, and all them that would go up with him. He wrote a letter also unto the Shreves that were in Celosyria and Phenices, and unto Libanus, that they should draw cedar trees from Libanus unto Jerusalem, to build the city with all. Moreover he wrote unto all the Jews that were gone out of his realm into Jewry, because of the freedom, that no officer, no ruler, nor Shreve, **should come to their doors: and that all their land which they had conquered, should be free and not tributary: And that the Edomites should give over the cities and villages of the Jews, which they had taken in: yee and that they should yearly give twenty talents to the building of the temple, until the time that it were finished: and to the daily hallowing of the burntofferings, as it is commanded, ten talents yearly also: And that all they which come from Babylon to build the city, should have free liberty, they and their children, and all the Priests.
He wrote the greatness also, and commanded that the holy garment should be given them, wherein they ministered: and wrote that commandments should be given to the Levites, until the day, that the house were finished and Jerusalem builded up: and commanded that all they that watched the city, should have their portions and wages.
He gave over also all the vessels that Cyrus had separated from Babylon: and all that Cyrus had given in commandment, the same charged he also, that it should be done, and sent unto Jerusalem. Now when this young man was gone forth, he turned his face toward Jerusalem, and praised the King of heaven, and said: Of thee cometh the victory, of thee cometh wisdom and clearness, and I am thy servant. Blessed art thou, which hast given me wisdom: thee will I praise, O' Lord, thou God of our fathers.
And so he took the letters, and went unto Babylon: And when he came there, he told this to all his brethren that were at Babylon, and they praised the God of their fathers, that he had given them refreshing and liberty to go up, and to build Jerusalem and the temple ( which is called after the name of the Lord ) and they rejoiced with instruments and gladness seven days long*faine (obliged / willing happy)
**should come to their doors: (kjv and other bibles of men =forcibly enter)
*Shreve; governmental authority to forgive civil offenses, like unto a governor.
And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and how we must do the SAME THING ...bid Jesus that WE are able ( within IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
If license is given to butcher babies and sell the parts ...ask yourself ..is there any utterly vile wicked thing that they will not ...allow and give license to???
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
But if a man find a betrothed damsel in the field and force her and lie with her: Then the man that lay with her shall die alone, and unto the damsel thou shalt do no harm: because there is in the damsel no cause of death. For as when a man riseth against his neighbor and slayeth him, even so is this matter. For he found her in the fields and the betrothed damsel cried: but there was no man to succour her.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThen shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith: but they shall prevail no longer. For their madness shall be uttered unto all men as theirs was. But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, longsuffering, love, patience, persecutions, and afflictions which happened unto me at Antioche, at Iconium and at Lystra: which persecutions I suffered patiently. And from them all the Lord delivered me. Yea and all that will live godly in Christ *Jesu, must suffer persecutions. But the evil men and deceivers shall wax worse and worse, while they deceive and are deceived themselves.
But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them and for as much also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith which is in Christ Jesu. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend and to instruct in righteousness, that the man of God may be perfect and prepared unto all good worksTHE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"the LEFT searching for and targeting women."
"man of the LEFT woman of the right."
"The evil women who HELLED other women captive. "
The women who are little regarded."
"The woman asked "Why are you afraid of me...?"
"women in charge of manly works."
"signs of the times the sodomite sea SEE and women have rule over men."
"schools and factories women and as though women in charge."
"A RED calf pushing a woman..."
"DEATH and the forced woman or NOT."
"The Navy No women Captains over men on ships."
"The man and the woman who loved him."
"Where did the LEFT US women GO ?"
"The woman who LEFT her family..."
"High house LEFT of women and the FLOOD."
"WARNING FOR THE WOMAN NOT TO FOLLOW THE MAN INTO PLANS OF DARKNESS."
"satans subliminals and women have rule of thee."
"Avoid the woman of Feigned Affection."
"the man who lusted to make women pregnant."
"TO PROTECT THE WOMAN RIGHTLY."
"The woman who prepared the food."
"The woman who loved the man who shared the WORD."
"Young man Young woman and the truck..."
"a woman in charge of men restoring a car."
"The woman in wrinkled clothes."
"the ship at sea and the young woman's passions..."
"The Day 3 Swords the man and a woman..."
"The woman asked "Why are you afraid of me...?"
"signs of the times the sodomite sea SEE and women have rule over men."
"evil men hiding behind and under women... "
"UNGODLIE WOMEN have RULE OF THEE. (period)"
"The man that bought the bare foot woman a pair of shoes..."
"the helping man and woman and the churchly do gooder..."
"the young man in UnGodlie rich woman's house..."
"the wife the woman the girl friend caught in and avalanche of snow..."
"the UNGodly world of the worldly...the woman's prison."
"the corporation the woman and the church."
"The woman receives her inheritance... "
"a prowling evil darkness appears from the LEFT."
"horrible wicked woman from the LEFT."
"woman of many husbands and many shoes."
"the woman falls off her high horse... "
"The woman's house of the harvest barn"
"woman of darkness...woman of light."
"the woman who watches the elections..."
"the father and the son and the woman."
"a man and a woman brought together."
"The older man and the younger woman... "
"the wife who would not listen."
"a woman helping others and meeting a man."
"the man the wife and the lion and the mountain cat."
"the wife who refused her husbands words."
and others of a similitude ...
"the wife who went her own way."
"an american being moved to a foreign country by his wife..."
"the wife and eating at the church..."
"the man who lived in his house alone...with his wife..."
"the wife that would not listen..."
"the wife that drew too close to the left..."
"a man...and his wife and friends divided..."
"wife buys the house without her husband..."
"things of the world...the unruly wife and children like young dogs...
"a man and his worldly wife...
"more on the wife ruling over the husband..."
"marriage destruction of the wife's obsession of a foreign nation..."
"when the wife heard and the husband did not...
"the mans giving and the wifes complaining..."
"whose the husband whose the wife ?..."
"the wife and her own thinking..."
"the wife that no longer walked with her husband..."
"whosoever looketh on a wife..."
"whosoever looketh on a wife, lusting after her..."
"more on ...a mocking wife..."
"wife holding others higher than her husband..."
"how he may please his wife..."
"israel...bride...wife...NOT."
"the man and his worldly wife..."
weeping wife playing the piano..."
"murderous wife...murderous woman..."
" man and wife of the world..."
" a man ...his wife...and his brother ..."
" the wife who swam away ...a way... "
" inlaws ..outlaws ...and the wife... "
" man ...wife ...maidens ...and young men...and imaginations ...of the same..."
"mans house ...of wife and children and the world ... "
"danger of following ...the wife... "
"the pinnacle of the church ...and the whorish wife ..."
"a wife and her friends ...playing wickedly with the husband..."
"a man and his wife ...and another woman..."
"unworthy wife and foul spirits... "
"a wife and wisdom and 4 walls..."
"truck driver and the unworthy wife..."
"rich mans factory and wife ..."
"strange women ...strange wife ..."
"strange wife even after destruction ...."
"church school ...the woman ...the wife ...and the barking dogs."
"inside the church ...the wife the women and waste..."
"the wife and helpmate ...or the divorcee..."
"of the wife ...the whoredom ...and a land divided"
"big woman ...little wife ...smaller help..."
"Old babylon ...a witness.. the wife and nothing new ... "
"eating in and of the world ...the house of the man and wife ...and the woman ..."
"a man his works and his wife ...."
"the great hunter ...the wife and peoples of Africa ..."
of the congregation ...and the wife and the husband and of Christ ...and the wedding thereof ...
Lots's wife ...and eyes of heart
The wife who would not feed the children ...
"adultery advoutry."
"UnGodly relationships marriages and judgments."
"a husband and wife living together...in separate houses..."
"the woman who would not be married..."
"wives to far away from their husbands...
" woman of many husbands and abortions ... "
"woman with three husbands..."
"do not marry into a care less family..."
"marriage destruction of the wife's obsession of a foreign nation..."
"young married mans house and horse..."
" lust of the flesh ...or God coupled ..."
"the abandoned town and the marriages..."
"young married man of the world..."
"marriage of their own imaginations."
"marriage within ...within a nation ... "
"sodomite military marriages...and others..."
"marriage...of heart or ceremony... "
"the wife who bought the house without the husband knowing... "
"the wife always questioning her husband (period) "
" advoutry and adultery in one bed..."
"the advouterous whoremonger man... "
"menstealers and advouters... "
"advoutry of heart...not devoted of heart... "
"adultery ..*advoutry ...looking again ..."
"the woman who clapped her hands..."
"the man the woman and the mighty wind..."
"the man helping the woman..."
"avoid the woman of darkness..."
"a man and a woman caught in a whirlwind..."
"the man drinking of the womans cup..."
"The man and the woman and the healing..."
"the woman and the tuition..."
"helping a woman with her house..."
"the woman and the prison without walls..."
"the young man and the young woman..."
"woman of color in the city..."
"collect any information on the woman except classified..."
"the woodworker and the woman with swollen thighs..."
"abortion woman pretending to care..."
"the woman who knew of the judge..."
"woman prisoner of the institution..."
"men with men ...like with a woman..."
"the woman who stopped tolerating..."
"the "right" leg of a woman..."
"the woman the wealth and her dog..."
"woman drowning in the waters of the world..."
"the woman who was not and teaching ungodliness..."
"visible woman and the child bed..."
"witness to the woman and the car salesman..."
"woman FBI agent in the city..."
"a man and a woman left in the storm..."
"the woman who was a murderer..."
"one woman...two men...on a polluted river."
"the woman who helped the children ..."
"the man and the put away woman..."
"the woman dressed in rain..."
"woman smitten in the flesh ...Yet helping."
"looking on a woman...when he should not."
"murderous wife...murderous woman..."
" the witness to the woman... "
" woman of many husbands and abortions ... "
"woman who loved authority over others..."
"satan comes ...by the mouth of a woman ... "
"the high room ...and the woman of the "church" of God ... "
"sodomitish rule over the dark wicked work place...manish woman ... "
"woman ...within wicked labor... "
"a woman at work ...cast her eyes upon a man... "
"a man and his wife ...and another woman..."
"age and generation ...man and woman...love and truth..."
"wedded woman ...no husband... "
" man following upon a woman... "
"a man bound in the flesh to woman...and mount Gelboe..."
"woman being ...snatched away ...even by a strong man..."
"NW disaster...and the woman and the man ..."
"woman of the world ...or wisdom ..."
"woman over man ...and highways ..."
"woman and the waters of the world ..."
"the old man and the woman ready to give birth..."
"woman with three husbands..."
"the woman preacher and the woman in chains ...."
"a woman preacher and the congregation not interested in the truth ..."
"young woman slapped in the face ..."
"woman ...shorn and shaved ..."
"church school ...the woman ...the wife ...and the barking dogs."
"man woman ...and the death of the beast ..."
"RU-486 ..the young woman and the church ..."
"mankind ..womankind ...and the waters .."
"woman and the well ...and the waters thereof ..."
"womans religion ...the gentile and the jewish youth.. "
"young womans flesh in Aruba ..."
"broken back of relationship ...man woman ...church ...nation ...world ..."
"the consuming fire and the woman ...war machines ...and the plastic flowers of graves ..."
"father and son ...and one woman ..."
"big woman ...little wife ...smaller help..."
"of man and woman ...maidens and wives ..."
"...the woman who gave birth ..."
"house of man ...woe man ...woman ..."
"eating in and of the world ...the house of the man and wife ...and the woman ..."
"woman in prison ...and the wedding... "
"(Not for children)...sin of woman ...woman of sin"
"Young woman in heavy labor..."
""Woman from the east ...2nd Moses 10 (Exodus) and song again ...""
Head wound and the healing...the woman and going home...
the woman that gave birth to the child ...and the whore...
woman afraid and the cave of darkness ...
Two womans at the show...and an open show ..of the end
wethers (castrated male sheep) following woman preachers ...who follow wizards of religion ..
House of worldly woman...floors of cold steel ..
house of the Physician ...and the woman there
True "eveil" Worldly Woman against the houses of men
womans lib ...and the robbery and death ..
Twisted in the bed of the world ...of woman having rule
worldly woman and the bank (2 of 4)
and other nighmares of the same
" make sure NO oath or swearing to..."
"mans house like a terrible trailer...and religious swearing "
and some of the more Dreams and visions that the Lord Jesus Christ himself has given me about "religions and churches of men"
plainfaced harlot and her daughters
captives and the angel of light
three things about the churches of men...
- " the church whore...
- " the church ...and laying down the "bibles of men"
- "idols ...churches...witchcraft"
- "weeping against wickedness ...and the few ..."
- "the pinnacle of the church ...and the whorish wife ..."
"seeking the wealth of others ...and which God hath coupled together... "
" lust of the flesh ...or God coupled ..."
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